Chakra Meditation Basics
May 23, 2011
Chakra meditation is one of the more popular meditation techniques used today. Its philosophy is based upon the discovery or the search of the charkas. A charka can be considered as an energy point or force in the body that tries to govern different physical, mental and spiritual functions in an individual. It is the practice of awakening the charka in the body that is the aim of chakra meditation.
According to the practice of chakra meditation, there are seven chakras locate din the different parts of the body. Each one governs different bodily functions and may also provide different benefits when awakened through meditation. One of the charka is the Mooldhara or the “root place”. This chakra is located somewhere in the cervix in women and in the perineum in men. It is said to govern the skeletal and the excretory system of the body. The Mooldhara may also affect the sense of smell as well as the legs and the cervix. Attributes to it include the basic life force, material attachment, procreation, and response to stimuli of labour for women.
Another of the seven chakras is the Swadhistana or “place of one’s abode”. It can be located somewhere at the tip of the spinal column. It is said to affect the urinary system such as the kidney and the bladder. Other bodily systems that this chakra may affect include the reproductive system such as the ovaries, fallopian tube and the uterus in women and the testes and prostrate gland in men. Attributes connected to this chakra include the sense of taste, the ability to analyse, a balanced sex drive, high fertility and no fear of water.
The third chakra is the Manipura or the “city of sparkling jewels”. This chakra is located in the spinal column somewhere in the lumbar junction of the L1 and T12 vertebras. It is said to affect the digestive system, the adrenal glands as well as the sympathetic and the parasympathetic systems of the body. This chakra is attributed to power, ego, self confidence, strength and good assimilation and digestion.
The fourth chakra is the Anahata or “unstuck”. This chakra is located in the spinal column somewhere in the center of the chest. It is said to affect the cardiovascular, respiratory system as well as the muscular system. This chakra is attributed to a person’s emotions, relationships, love, and ability to express oneself through the arts. If this chakra is afflicted in the body, it is said to lead to respiratory disorders, heart problems, and low immunity. It may also lead to a person having fear of loneliness, experience some form of emotional imbalance and the inability to maintain friends
There is also the Vishudh chakra or “purification”. It is located in the spinal column somewhere at the C7 vertebrae. It is said to affect the thyroid and parathyroid glands, as well as the function of the throat including the voice, ears, sense of hearing. Attributes to this chakra include the transformation of thoughts into speech, better ability to speak or sing, and the acute sense of hearing. If afflicted, this chakra may cause thyroid imbalance, restriction in the voice as well as the inability to comprehend and understand.
The Ajna, or “command” chakra is said to be located in the mid-center of the brain somewhere at the top of the spinal cord. It governs the autonomic nervous system, pineal gland, and the pituitary gland. This chakra is also said to be attributed to the sense of intuition, higher level of mind and wisdom that is beyond normal intellect.
The Sahasrara or the “one thousand” chakra is said to have various positions according to different ancient texts but is usually found at the base of scalp. It is said to control no specific bodily system but has the overall control of the brain. The knowledge of the seven chakras is the basic in better understanding chakra meditation.
Buddhist Meditation
June 9, 2009
Buddhist Meditation Offers the Ultimate in Tranquility
Meditation has been around for many years and is practiced by many people and many religions, with Buddhism being the major religion for meditation. Buddhist meditation is an essential part of their lives as a goal towards the realization of Nibbana. Nibbana is considered as the ultimate goal in Buddhism. It’s not a physical thing that one can see or feel. To reach the realization of Nibbana, one has reached the end of craving and suffering. Nibbana is considered the ultimate bliss and total liberation for all suffering-a total rebirth of the mind and soul.
Living the good life and being the best person they can be in not enough. Although being a good person and doing good things will make the person happy and fulfilled, it will not bring the total enlightenment they require. It is only through Buddhist meditation that they can reach the realization of Nibbana, which is the goal of every Buddhist. The Buddhist learns in explicit details the techniques of Buddhist meditation through the Buddhist scriptures. Although it’s important to understand the concept of meditation, it’s more vital that the individual learn the actual practice. Two different methods of Buddhist meditation are used in the religion. These two methods are ’samatha’ and ‘vipassana’.
Samatha means calm or tranquility, which is what the individual is striving to achieve. The beginning stages of samatha have to do with concentration of the mind as one-pointedness. Many different subjects that can be used such as water, light from a candle among many others. A very popular and widely used technique is anapanasati, which is mindfulness of breathing. The body and mind both gain their calmness from concentrating on the breath. Samatha is more than just concentration; however, they need to get rid of the five vices of anxiety, sensual desire, ill will, sloth and doubt. When this goal is reached through this form of Buddhist meditation, great happiness is gained but they still cannot reach Nibbana. This is where vipassana is necessary.
Vipassana is an entirely different approach of Buddhist meditation than samatha. This method rather than concentrating on other things is based on seeing things as they are without any aversions or attractions. Each thing that we do we need to acknowledge. If you are dusting the wall, you need to take note in your mind that you are dusting the wall. This first stage of vipassana is called bare awareness. Bare awareness goes with an insight of our inner lives. This method of Buddhist meditation is used with breathing meditation and can take one to the realization of Nibbana. Many use a combination of vipassana and samatha.
The Mirrored Body
January 9, 2009
Everything that happens to you everyday is recorded in your conscious and unconscious minds. You alone decide how you feel about something, or what you want to do next. When decisions that you make everyday start to cause you stress, it can show up in physical symptoms within your body.
A good example is sickness. Why do some people get sick and other don’t? Why do some patients respond to a treatment and others don’t? It is all a matter of your attitude and the fight you are willing to put up to beat the germ or illness.
Your life energy is in every cell in your body and you can communicate with all of them. If there is some sickness, you must identify what is causing it. If you can’t hear, is there something you don’t wish to know? If you can’t speak, is there something you don’t want to say? If you can’t see, have you been keeping something from yourself? There are hundreds of examples. We can learn to solve these problems, but only by asking hard questions. We must face up to the answers if we want to feel better. It is your choice to take life by the hand or let it pass you by.
Some symptoms develop after a while because you let the problem continue and finally your physical body has symptoms of an illness. These tensions in your body usually correlate to stress in your life when the symptoms developed. Being aware of this relationship will help you figure out how to resolve the issues. If you leave the issues unresolved, you will continue to get sicker and show more symptoms. Your body is trying to tell you something is not right. Start paying attention to yourself when you are not feeling well and see if you can trace it back to a certain event.
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